Black History Month serves as a mirror of the current political climate, so how do we revamp it?

This is Black History Month in the United Kingdom, and it seems it’s time for a re-evaluation. Throughout its history, an observance that began as a commemorative event of history, culture and the connections between global Black communities, has developed a commercial tone, broadening to incorporate events where Black people are compensated to speak with predominantly white listeners about “unconscious bias” and active solidarity. The demonstrations for racial justice in the 2020s sparked an increase in the industry of displaying cultural sensitivity. Yet, that phase is now over. The wave has reached its height, leaving a sort of hollowed out legacy of what increasing understanding is for.

The Background of Black History Celebration

Originally observed in the United States and Canada, Black History Month was conceived in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with seven days of commemoration and observance in the middle of February. Black History Month grew out of this movement and was formally inaugurated in 1970. Currently it is marked not only in the United States and Canada in February, but also in autumn in the United Kingdom, Deutschland, the Republic of Ireland and the Netherlands.

The month has evolved since its inception, placing less emphasis on the histories of the slave trade across the Atlantic and struggles for equality, and more on prominent Black figures in government, the arts, and social movements, and widely honoring the input Black people have made to shape the country. It is in learning environments where Black History Month is most commonly celebrated, with lectures and artistic activities. But the manner the month is commemorated is a manifestation of the current political situation. How it evolves is a instructive case in how assimilation leads to weakening: the reshaping of Black History Month has stymied the point of it, which is to tackle systemic and institutional racism.


A Disconcerting Period

Few things illustrate how critical it is to reevaluate Black History Month better than the current time in which it falls this year. In the UK, a revitalized conservative movement in the guise of the Reform political group is ahead in surveys. In the recent season we witnessed the most significant ultra-conservative gathering in British history. the Conservative leader, the African descendant in charge of the Conservative party, is a strong critic of Black Lives Matter, and we are in a situation where a elected representative gains confidence to declare that a lack of white people in parts of a city is a cause for alarm. At the same time, extreme conservative groups are surging in the European continent as a entirety.

In the US, a significant offensive against DEI and affirmative action has been taken, often successfully, to the top legal institutions of the state. A campaign to scrub African American heritage and legacy from the historical documents is under way. One of the former president's first executive orders aimed at the institution dedicated to Black heritage, and the prestigious establishment, alleging that they of a coordinated and broad attempt to rewrite our Nation’s history” by representing the nation “as naturally discriminatory”.

Given these circumstances, the observance symbolises how minimally it can be influential if it is limited to either obligatory business commemorations, or politically neutered celebrations of contributions in the past, rather than challenging the situation of the current era. It also reveals how its short period means that it is disconnected from the more extensive continuous action that is necessary. An academic expert, a educator at University of Greenwich, articulated it most accurately when she raised concerns about the fleeting superficial actions of the celebration. “The issue with embracing a superficial method”, she wrote, “is that it typically leads to that Black History Month evolves into a fleeting performance rather than a catalyst for change.”


Rethinking, But Not Jettisoning

Determining how to adjust, modify and expand efforts for racial equality and recognition in such moments of dejection and worry is a challenging endeavor. There is a urge to just do away with events including Black History Month completely, believing they are no longer suitable, or are remnants of an era that has not worked.

However, regardless of the situation, Black History Month, and in fact the whole broad system and legacy of activism for racial justice – community-based BLM initiatives, inclusion and equity efforts, and yes, even those talks to businesses – form an foundation that a considerable labor has been invested in. It is there not merely to decline as the political landscape shifts (and in fact, declines), but to be a living breathing thing.

So what would a new dynamic Black History Month appear as? To begin with, it would be not just one concentrated month: something that is distributed throughout the annual calendar (as some institutions are already starting to implement), elements of its material (particularly around prominent figures of color) included in academic syllabi. It would also be a era that does not evade politics, and allows opportunity for people, particularly the younger generation, to express their concerns and stories. What value has basic knowledge of the bygone era when it ignores the present reality of far-right rallies in the urban areas? Institutions who celebrate it should not be comforted with the neutral terminology of “unconscious bias” and alertness to subtle slights, but confronted with the risks that impact society if anti-racism is not treated with importance. To summarize, Black History Month should be made contemporary, pressing, and reactive. It could be that an total re-identification is in order – Present-Day African Heritage Celebration.

Mark Gonzalez
Mark Gonzalez

Rashid Al-Mansoori is an experienced journalist specializing in Middle Eastern affairs and global news reporting.